Date: 4th - 10th Jan 2010
Venue: IIUM field, IIUM courts, CF sister
Time: to be informed
Games: FOOTBALL, FUTSAL, BASKETBALL, VOLLEYBALL, NETBALL, CHESS, CARROM
For further info n enquiries, kindly contact NORAFANDI or Sport & Rec representative of MSC....
Majulah Sukan untuk Negara!
enjoy!~
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download here --> http://10thbatch.host22.com
file name --> ABC of Dermatology.rar
author --> Paul K. Buxton
edition --> 4th edition
publisher --> WileyBlackwell; 4th Edition edition (24 Sep 2003)
file size --> 1.47 mb
password --> No password
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download here --> http://rapidshare.com/files/261605592/0071599754.fitzpatrick_s_color_atlas_and_synopsis_of_clinical_dermatology.rar
file name --> Fitzpatrick's Color Atlas and Synopsis of Clinical Dermatology.rar
author --> Klaus Wolff, Richard Johnson
edition --> 6th edition
pages --> 1104 pages
publisher --> McGraw-Hill Professional | 2009-03-01 | ISBN: 0071599754
file size --> 70.5 mb
password --> No password
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*** utk e-book Fitzpatrick's Color Atlas and Synopsis of Clinical Dermatology ni belum lg diupload kat hosting kita..sebab file dia size besar..sape2 yg nak direct boleh jumpa admin terus @ amek dari warga WAJ yg lain..harap maklum..
'Ukasyah ibnu Hafiz, permata hati sahabat kita, Mawaddah (Nursing Year4) & Hafiz (Pmacy Year4) telah kembali ke rahmatullah awal minggu lalu, kerana aspiration pneumonitis, tersedak susu.
Innalillahi wa inna ilaihi raaji'uun...
Betapa segalanya hanya pinjaman semata-mata, Allah boleh menariknya kembali bila-bila masa sahaja....
Sama-sama kita doakan mereka tabah menghadapinya, dan semoga 'Ukasyah akan menarik bonda dan ayahandanya sama ke syurga... Beruntungnya mereka, diuji sedemikian rupa...
Copied & pasted directly from Saifulislam.com
Some of you especially frequent followers of Ustaz Hasrizal's blog may have read this article entitled...
“Saya susah hati,” kata Nasir.
“Kenapa?” saya menoleh ke arahnya.
“Bulan depan saya akan menyertai ‘kelab ustaz’!” ujar beliau.
“Kelab Suami Doktor ke?” saya bertanya.
“Ya. Tak lama lagi Insya Allah,” kata Nasir lagi.
“Alhamdulillah. Welcome to the club, akhi!” saya teruja dan menumpang gembira.
Di kalangan rakan yang mengenali, istilah ‘Kelab Suami Doktor’ itu sinonim dengan saya. Hingga ada yang secara lurus bendul mahu mendaftarkan diri dengan organisasi yang hakikatnya hanya gurauan sesama kami sahaja.
Saya menumpang kereta Nasir untuk pulang daripada menjalankan sebuah program latihan siswazah. Perjalanan sejam menuju ibu kota tidak kami sia-siakan kerana walaupun sama-sama tinggal di Kuala Lumpur, peluang berjumpa dan berbual bukan selalu diperolehi.
Satu bentuk usrah barangkali.
“Mengapa susah hati?” saya teringat balik kepada soalan asal Nasir.
“Macam-macam cerita yang saya dengar. Trauma barangkali. Malah sekarang ini pun sudah ketara sibuknya bakal isteri saya,” cerita beliau.
“Oh begitu. Anta pun apa kurangnya. Jurutera atau doktor, sibuknya lebih kurang sahaja” saya cuba mengendurkan persepsi Nasir.
“Selain apa yang ada dalam buku Aku Terima Nikahnya dan Bercinta Sampai ke Syurga, apa yang boleh ustaz nasihatkan saya? Nasihat ringkas dan padat untuk saya pegang” pinta Nasir.
TAHAP TOLERANSI
“Hmm… ana menimbang-nimbang permasalahan yang sampai ke pengetahuan. Rasanya, kebanyakan kita mempunyai tahap toleransi sekadar lima tahun sahaja. Selepas lima tahun, mula berantakan, bermasam muka, tak bertegur sapa, malah membelakangkan semua hasil mahsul Tarbiyah hingga tergamak bermain kayu tiga,” saya memulakan kisah.
“Berat tu, ustaz. Apa penyelesaiannya?” Nasir kelihatan sedikit resah.
“Tidak semudah itu untuk memberi penyelesaian. Tetapi sekurang-kurangnya ustaz boleh cadangkan satu petua penting” saya menambah.
“Apa dia?” beliau bertanya.
“Kurangkan SEPATUTNYA di dalam hidup ini!” saya cuba membuat rumusan yang mudah saya dan Nasir ingat tatkala melayari kehidupan berumahtangga.
Mungkin pelik bunyinya.
Memang SEPATUTNYA adalah sesuatu yang diperlukan untuk kita menetapkan matlamat, tetapi ia juga boleh menjadi racun yang memusnahkan kehidupan berumahtangga tatkala SEPATUTNYA menjadi sesuatu yang dipertahankan melebihi APA YANG PATUT.
“Sepatutnya, awak sebagai isteri kenalah…” ayat ini boleh dituturkan oleh sang suami dari pagi ke pagi.
“Awak sebagai suami, sepatutnya…” balas si isteri pula.
Sukar untuk sebuah rumahtangga berdiri dengan aman apabila terlalu banyak SEPATUTNYA yang diperjuangkan. Jika di dalam Bahasa Inggeris, SEPATUTNYA itu adalah sebuah EXPECTATION. Kita meletakkan banyak jangkaan dan jangkaan itulah yang kemudiannya berubah menjadi kekecewaan.
PEMIKIRAN IDEAL
Semasa mula berumahtangga, dengan pemikiran yang ideal tentang Bait Muslim, kita merancang pelbagai benda.
Misalnya, si isteri bercita-cita untuk si suami menjadi Imam Mithali dalam sebuah rumahtangga. Mengimamkan solat, memberi tazkirah dan membacakan hadith kepadanya setiap hari dan pelbagai impian yang indah lagi sempurna.
Bukan sahaja dalam soal ibadah dan amalan Islam di dalam rumahtangga, si isteri juga mahu suaminya menjadi seorang menantu yang diidam-idamkan oleh ibu bapanya. Menantu yang boleh diharap, yang pandai mengambil hati mertua dan terpercik pujian kepadanya kerana bijak menemukan calon suami yang begitu.
Itulah impiannya.
Impian yang kemudiannya mula memberanakkan pelbagai SEPATUTNYA di sepanjang pelayaran rumahtangga.
Suami pun sama juga.
Beliau mengidamkan sebuah kehidupan yang teratur, tidak perlu lagi bersusah payah ke dapur seperti di alam bujang yang serba kurang. Isteri dikahwini dengan 1001 harapan agar dapat berperanan dengan cemerlang, malah bayangan ibunya sendiri yang bermujahadah membesarkan beliau dan seisi keluarga menjadi kayu ukur untuk menilai pencapaian isteri yang dinikahinya itu.
Harapan.
Tempat kelahiran banyak SEPATUTNYA apabila satu demi satu harapan itu tidak kesampaian.
“Tapi ustaz, bukankah SEPATUTNYA itu perlu supaya kita boleh muhasabah tahap masing-masing?” soal Nasir kepada saya.
“Betul. Namun jika kita bercakap tentang soal survival rumahtangga, SEPATUTNYA itu juga memerlukan muhasabah yang khusus. Periksa balik dari semasa ke semasa, mungkin ada beberapa SEPATUTNYA yang perlu kita uzurkan. Terutamanya suami” saya menambah.
“Misalnya?” Nasir tidak puas hati.
KISAH TELADAN
“Macam yang anta katakan tadi, anta mengharapkan agar isteri anta menjadi menantu yang baik kepada ibu bapa anta. Namun selepas lima tahun berumahtangga, isteri anta masih tidak mesra dengan mertuanya. Tetapi dia masih seorang isteri yang baik. Bincangkanlah hal ini dengan isteri. Ruang untuk beliau membuat perubahan, memerlukan anta untuk mengundurkan beberapa SEPATUTNYA. Kalau anta masih mahu mempertahankan expectation di awal perkahwinan dahulu, takut-takut yang dikejar tidak dapat ketika yang dikendong berciciran. Reality check, kata orang kampung ana!” saya menyambung lagi.
“Hmm. Takut saya. Ustaz sendiri masa baru-baru kahwin macam mana ustaz amalkan bab SEPATUTNYA ini?” soal beliau.
“Di awal perkahwinan, kami tinggal berjauhan. Ana di Belfast dan isteri di Galway, kemudiannya Letterkenny. SEPATUTNYA selepas kahwin kami dapat bersama sepuas-puasnya, tetapi keadaan tidak mengizinkan. Malah selepas mendapat tahu yang isteri mengandung, SEPATUTNYA ana yang turun ke Galway atau naik ke Letterkenny melawat isteri. Tetapi hujung minggu adalah kemuncak kesibukan ana. Maka Ummu Saif yang turun naik bas pergi ke Belfast dalam keadaan sarat mengandung. Apa nak buat?” saya membuka cerita.
“Tahan ke?” Nasir seakan-akan tidak yakin.
“Kami berkahwin semasa usia lebih kurang anta dan bakal isteri. Tidak sampai seminggu selepas akad nikah, Ummu Saif sudah memulakan rotation beliau sebagai doktor junior yang menjalani tempoh housemanship yang sangat menekan. Kerja separuh mati, balik rumah sudah tidak punya sisa tenaga untuk buat apa-apa. Sebagai suami, ana ada banyak SEPATUTNYA yang boleh ditimbulkan. Tetapi menyedari akan realiti, banyak SEPATUTNYA yang ana buang” saya mengimbau kisah lama.
“Misalnya?” soal Nasir.
“Ana kemas rumah, ana masak dan bawa makanan ke hospital. Dan jika dua-dua sudah terlalu letih untuk balik, kami bermalam sahaja di Doctor Rest yang sempit itu. Esok paginya ana bawa bekas-bekas makanan kotor itu balik ke rumah untuk dibasuh. Cuba untuk bahagia dengan keterbatasan yang ada,” saya berkongsi kisah dengan bakal suami doktor yang seorang ini.
“Sampai bila proses membuang SEPATUTNYA itu perlu dibuat?” Nasir cemas.
“Sampai MATI. Sampai terkambus di liang lahad!” saya menjawab ringkas.
“Suami sahaja?” Nasir gelisah.
PERAWAN MANJA
“Kalau perempuan daripada zaman batu sampai zaman hutan batu mampu bergadai nyawa beranak, beranak dan beranak, mengapa lelaki hari ini yang sudah tidak mengangkat pedang di medan jihad tidak mampu untuk BERJIHAD menjaga rumahtangga? Manja sangatkah perawan akhir zaman sekarang?” saya cuba menyuntik semangat.
“Beratnya jadi suami. Mesti mampu sabar sampai ke mati!” ulas Nasir. Pendek.
“Sabar itu di permulaan sahaja. Insya Allah ia akan naik taraf menjadi redha” saya menokok.
“Susah saya nak bayangkan macam mana suami sabar dan redha sampai ke kubur” Nasir jujur memberitahu.
“Sebab itu ramai anak menjadi pening melayan ibu yang tua selepas kematian ayah!” saya terkenang kisah seorang teman.
“Kenapa?” Nasir tidak faham.
“Hebatnya seorang suami dan ayah, dia mengundurkan banyak SEPATUTNYA hingga dibawa ke kubur. Tolak ansur ayah itu menjadi pakaian yang menghijab kekurangan si isteri yang juga ibu kepada anak-anak mereka berdua. Apabila ayah sudah tiada, barulah kelemahan-kelemahan si ibu muncul menjadi ‘perangai’ yang meletihkan anak-anak. Lepas ayah mati, baru nampak rupa emak yang tidak pernah dilihat sebelum ini.” saya mencukupkan penjelasan.
“Isteri-isteri kamu itu adalah sebagai pakaian bagi kamu dan kamu pula sebagai pakaian bagi mereka” [al-Baqarah 2: 186]
Suami yang menjadi pakaian isteri itu menyembunyikan kelemahan-kelemahan si isteri dengan penuh sabar dan redha hingga dibawa mati bersama ke kubur, sampai anak tidak nampak kelemahan ibu mereka sepanjang ayah ada bersama. Dia dikebumikan bersama banyak SEPATUTNYA yang dibawa mati tanpa rasa terkilan.
“Inikah maksudnya ERTI HIDUP PADA MEMBERI bagi seorang suami, ustaz?” tanya Nasir.
“Ya. Ia bukan slogan. Tetapi sumber kekuatan diri,” saya menyetujui beliau.
“Dari manakah kekuatan itu mahu dicari?” Nasir melangsaikan pertanyaan.
“Kita hidup dalam dunia yang penuh dengan benda yang TIDAK PATUT. Jadi berpada-padalah pada melayan SEPATUTNYA yang banyak hinggap ke diri. Hidup memberi itu mustahil boleh dibuat-buat, sehinggalah kita berjaya untuk benar-benar percaya, bahawa kita hanyalah HAMBA kepada-Nya. Hamba tidak layak meminta-minta dan meletakkan pelbagai standard atau jangkaan hidup. Fokuskan kepada peranan, dan syukuri setiap yang diterima, biar sekecil mana pun ia” saya selesai berkongsi pandangan.
“Ustaz rasa saya mampu?” Nasir menoleh ke arah saya.
“Berikan ilmu kepada akal supaya tahu. Suntikkan iman ke hati supaya mahu. Berjihadlah menundukkan nafsu supaya mampu. Insya Allah!” saya tersenyum.
Kami sama-sama sepi.
Merenung hutan belantara yang luas terbentang di kiri dan kanan lebuh raya. Hutan tebal yang menyembunyikan 1001 isi dan rahsia, seperti sebuah perjalanan rumahtangga yang tidak diketahui akan rupa kembaranya di hari-hari muka.
Selamat berumahtangga, Nasir.
ABU SAIF @ www.saifulislam.com
68000 AMPANG
the message is clear..
dont trust your favorite 3rd party facebook, myspace applications..
32 millions++ credential info like username, email and password (in plaintext yaw!) leaked out in the underground scene..
the responsible provider seems like not walk the talk..
the TOS & Privacy Policy said not to store users password indeed stored it insecure way which is left unencrypted..
luckily, for me, myspaceism is the past, facebook is not my type ;-p
d3ck4 sayz:
1. ) AVOID SOCIAL NETWORKING SITE
2.) USE DIFFERENT USERNAME,EMAIL,PASSWORD FOR EVERY INTERNET ACCOUNT
3.) AVOID SOCIAL NETWORKING SITE ;-)
KID ROCK says:
"twitter is gay!"
http://www.huffingtonpost.com/2009/07/29/kid-rock-twitter-is-gay_n_246818.html
===================================================================
d3ck4 is one of my sifoo & friend..
met him around 2001 if not mistaken..
a well known guy in malaysia hacking scene..
very2 good in exploiting sql injection vulnerability..
represented malaysia in last hack in the box conf in KL..
x silap aku dia dari UniKL..
currently working on his hackingexpose.blogspot.com
sape2 yg minat security boleh la masuk blog dia..
tq..
===================================================================
Your downloads getting slow again?
Here is another guide AGAIN. Back by popular demand by the IT professionals.
Step 1
Go to your favourite sites and choose your RS LINK, highlight and copy ALL!
Step 2
Go to this site :
Step 3
Paste the copied link into the box and click PROCESS LINKS
Step 4
Wait for the conversion to finish
Step 5
Select it all and copy AGAIN.
Look at the IPS : these ips are for your site login url
Step 6
Choose add batch download from clipboard option in IDM
Step 7
*IF YOU HAVENT PUT THE IPS IN THE SITE LOGIN, YOU WILL SEE HTML LINKS!
Step 8
THIS IS VERY IMPORTANT.
1. GO TO SITE LOGINS
2. TAKE NOTE OF THE PREVIOUS IP NUMBERS
3. CREATE A NEW SITE LOGIN RULE
4. PUT THE IP IN
LIKE E.G :
HTTP://212.162.2
user: RAPIDSHARE ID
password : RAPIDSHARE PASSWORD
5. SAVE IT AND DO THE SAME FOR THE REST OF THE OTHER IPS
Step 9
AFTER DONE with the site login, you may download as usual.
I HOPE THIS 2ND GUIDE IS CLEARER THAT BEFORE.
IF YOU STILL DO NOT UNDERSTAND THIS GUIDE, PLEASE CALL ME.
I AM NOT YOUR STREAMYX COMPLAINT DEPARTMENT.
THOSE WHO WANT THE CONVERSION SCRIPT, CAN EMAIL ME PERSONALLY.
TQ
Walaupun sekadar copy paste, article ni best sbb dikupas dari segenap aspect; tak bias & prejudis dengan mana2 pihak. Very well researched article. Baca la smpai abis.
=)
ISLAMIC MEDICINE: ITS MEANING AND PRINCIPLES
Lecture to 1st year medical students at the Kulliyah of Medicine, International Islamic University, Kuantan on 19th June 1999 by Prof Dr Omar Hasan Kasule, Sr.
DEFINITION OF ISLAMIC MEDICINE: A PROBLEM
The concept of Islamic Medicine is still elusive after more than 2 decades of inquiry about the matter. It has meant many things to different people. The 1st International Conference on International Medicine held in Kuwait debated two approaches to the definition: (a) concept of revival of ancient Muslim medicine and the (b) the concept of applying Islamic values and paradigms to any type of medicine thereby Islamising it (52). Subsequent seminars and publications in Kuwait delved deeper into the issue (44, 45, 46). Two seminars were held in Malaysia with the involvement of the Islamic Medical Association of Malaysia to debate the issue in July 1995 and 1997 (52, 33). We will review various views of Islamic medicine and conclude by giving what we feel is the most appropriate definition.
TRADITIONAL OR ALTERNATIVE MEDICINE
The debate on the definition of Islamic medicine has been blown off course in 2 unhealthy ways. Some persons who have no medical training have claimed to practise the so-called Islamic medicine as an alternative to western medicine. The Islamic sentiments of the masses as well as disenchantment with systems of medical care have turned many towards this alternative form of medicine. Our experience with practitioners of this medicine is that they are are pursuing narrow interests. Not only do they provide medicine and other forms of physical therapy buy they also sometimes get involved in superstitious practices that contradict the tauhidi creed of Islam. A second way in which this debate has become unhealthy is when it is politicised and it becomes an issue of cultural or ‘medical’ nationalism, both concepts being alien to Islam. The argument goes like this: if westerners have scientific medicine provided at government hospitals, then Africans or other ethnicities should also have their own traditional medicine that must be defended against the encroachment of western medicine. Islam came to break down barriers of prejudice and build one universal brotherhood under which all parochial interests would be buried. Islam therefore does not accept a dichotomy in medicine depending on who developed it. All medicine is judged on its usefulness, effectiveness, and lack of harmful effects. All effective and useful medical systems either in toto or in parts are accepted by Muslims and they are loathe to attach nationalistic labels to them.
MEDICINE OF THE EARLY MUSLIM SOCIETY
Starting with the advent of the 15th century of hegira that coincided with major political and social upheavels in theummat (Iranian revolution, Afghan jihad, islamisation in Pakistan under the late Zia al Haqq), there was increased pride in the achievements of the Islamic civilisation in all fields including medicine. A major proportion of the papers at the 1st and 2nd International Conferences on Islamic Medicine in Kuwait in 1981 and 1982 respectively was devoted to history (6). Special seminars either free-standing or as part of medical conferences have been devoted to the memory of early Muslim physicians such as Ibn Nafees, al Zahrawi, and others (6,18). Some of the authors demand justice for Muslim contribution to western medicine that the west has ignored (14, 63, 64, 70). Some claims of early Muslim contributions are exaggerated such as saying that al Zahrawi was the first surgeon in the world (21).
The medicine practised by Muslims in the golden era of Islamic civilization has been looked at by some as the ideal of Islamic medicine. Islamic medicine was defined by Syed Hosein Nasr and others (16, 64) as the historical achievements. The historical theme has continues to fascinate all Muslim physicians who write on Islamic medicine and reading through their literature one is drawn to the inevitable conclusion that history is both an inspiration and a challenge to the present generation (14). Arguments have been advanced that the historical perpsective can not on its own define an Islamic paradigm of medicine (52). It could actually be utilised in a negative way as a psychological defense mechanism to rationalise failure of the contemporary generation to achieve what the ancients did. It is also an issue open to debate whether all what was achieved historically can be termed Islamic medicine. Humans and circumstances were not always in conformity with the broad vision of Islam. The ownership of such medicine is also debatable. Muslims learned it from the Greeks and they improved it. In India they did not even change its name and continued calling it tibb unani (Arabic for Greek medicine). Claiming that such medicine represents the Islamic ideal in medicine can therefore not be supported.
There have been efforts to revive traditional Muslim medicine in a new form by carrying out scientific studies including double-blind controlled clinical studies to show its therapeutic effectiveness and also study other aspects relating to its pharmacology. The 1st and 2nd International Conferences on Islamic Medicine devoted a lot of time to revival of old remedies with a lot of optimism for the future (6). The Hamdard Foundation in Pakistan in engaged in research on traditional herbal remedies. However these efforts have not been pursued vigorously and consistently in other countries.
QUR’ANIC AND PROPHETIC MEDICINE:
The Qur’an and sunnat have many teachings on medicine either general or specific (19, 29, 30,31, 66, 67). The Qur’an is itself a cure and there is a definite role for spiritual cures in the medical scheme (6). The relevance of Qur’anic and hadith guidance on medicine and health to the modern situation has been a major pre-occupation. Some authors have prescribed preventive and curative measures from the teachings of the Qur’an and the sunnat of the Prophet (1,2, 48, 71). Preventive medicine has in particular been associated with Islamic medicine (47). There have been attempts to reconcile medical teachings of the Qur’an and sunnat with modern findings by medical science (17, 61, 66). Clinical and other studies have been carried out about medical teachings in the sunnat to prove their efficacy. The black seed is the most popular in this regard (57). While tibb Qur’anu and tibb nabawi are a valid expression of Islamic medicine, they do not represent the total picture or cover the whole spectrum of Islamic medicine (52).
CRITERIA OF ISLAMIC MEDICINE
Ahmad El Kadhi presented a paper at the First International Conference on Islamic Medicine held in Kuwait in January 1980 (Athar 1993) and proposed 6 distinguishing criteria of Islamic medicine and using statistics and medical experience in the US argued that modern western medicine did not fulfill the criteria of being (a) excellent and advanced; (b) based on faith and Divine ethics; (c) guided and oriented, ie consistent and logical; (d) comprehensive, paying attention tot he body and the spirit, the individual and the society; (e) universal, utilizing all useful resources and offers its services to all mankind; (f) scientific. Two of the 6 criteria require a re-examination. Criterion (a) should not be taken in an absolute way. A medical system’s excellence or advancement is a relative assessment based on the knowledge and resources available at a particular time and a particular place medical systems are continuously improving making it virtually impossible to classify them at a particular point in time as excellent. Criterion (e) about medicine being scientific could better be defined as based on objective research using all sources of knowledge available including revelation. The word ‘scientific’ and ‘scientific method’ have been misused as representing objectivity when in practice we know that there are many in-built biases in today’s medical research that reflect subjective opinions, philosophies, and world views. This is in addition to fraud and incompetence that are reported in the press.
VALUES AND ETHICS OF ISLAMIC MEDICINE
Use of values and ethics as defining characteristics was seen as an improvement on the definition of Islamic Medicine using operational criteria. The criteria are difficult to measure and compare across different systems of medicine. Dr. Omar Hasan Kasule, Sr. in a paper presented to the first International Islamic Medicine ConferenceKuwait (Kasule 1980) argued that Islamic medicine can be defined only as values and ethics and not as any specific medical procedures or therapeutic agents. This definition allows Islamic medicine to be a universal all-embracing concept that has no specific or particular time-space characteristics. A definition based only on values is however too general to be useful operationally. Values can be very subjective and difficult to define exactly.
WORKING DEFINITION OF ISLAMIC MEDICINE
It is clear from the above that there is a need for a clearer definition. Various perspectives of Islamic medicine have been explored critically and a synthesis is made ending with a proposal of a new definition below. A definition proposed by Kasule (52) for Islamic medicine could act as a working hypothesis until a finer definition evolves: Islamic medicine is defined as medicine whose basic paradigms, concepts, values, and procedures conform to or do not contradict the Qur’an and sunnat. It is not specific medical procedures or therapeutic agents used in a particular place or a particular time. Islamic medicine is universal, all-embracing, flexible, and allows for growth and development of various methods of investigation and treatment of diseases within the framework described above’.
REFERENCES
http://omarkasule-02.tripod.com/id394.html
© Professor Omar Hasan Kasule June 1999
Menurut pres MSC kite, plannye ari jumaat ni juge akan diadakan farewell party utk Dr2 tersebut, so time tu la nanti hadiah tu akan diberi pade dr. tp memandangkan kite ade IRK, so batch kte tak dpt hadir la...so nanti aku akn wakilkn hadiah tu pade sape2 la...
thats all..
1)Details of IRK class as follows:
Topic : Crimes
Date/Day: 4th Dec 09/Friday
Time: 2.30pm
Venue: LH2, IMC
Lecturer: Prof Hassan
Prof Hassan asked me to arrange another date/time for his previous IRK class which had to be postponed...he'd like to do it next weekdays because next Friday (11/12/09), there will be another class with him before he leaves for his country (Egypt ke?) the next day...
Since everybody is fully occupied during day time, he suggested to conduct the class either in the evening (at 5.00 or 5.30PM) or at night (maybe after Magrib) in IMC on any days except tuesday....so which one do u prefer ? plss reply..asap
2) Family day :
Date/Day: 5th Dec 09/Saturday
Time: 7.30am - 2.00pm
Venue: IMC field
Fees: RM1
(all students must pay, the extra money will be saved in MSC fund. attn: Zaki's posting)
*Breakfast & lunch will be provided
there will be lots of interesting games, i hope everybody can come as this is the only time for us to know our juniors, strengthen our ukhwah....tak elok sombong2...
to all posting leaders (Paan Razak/Hafis Md Tob/Zaki/Nizam), please get a namelist of your posting members who would like to join the family day..(for food)
According to the organizing comt, the event will be carried on even if its raining...so just come la..
Salam, thanks...